Reception
People are increasingly isolated, and one of the church’s roles is to demonstrate Christ’s love through action.
A clear follow-up process helps your church care for every person it welcomes.
From the first visit to baptism. Follow every step of assimilation.
People are increasingly isolated, and one of the church’s roles is to demonstrate Christ’s love through action.
A clear follow-up process helps your church care for every person it welcomes.
Jesus did not give disciple-making only to pastors; he told all of us to go and make disciples.
Once welcomed, you assign the person to a cell group, delegating to the leader the task of intentionally relating to them so that they are connected to the church through a small group.
Who is not receiving follow-up? Have leaders contacted them? Are they becoming involved in the church?
célula.in shows whether leaders are consistently building relationships with people.
Small groups are especially important for helping people who are new to the faith grow in relationship with Christ and the local church.
See in real time who is connecting with small groups and follow each person’s integration journey.
In the parable of the lost sheep, Jesus showed why the church should know when someone is drifting away.
When someone joins a group, close follow-up identifies who may be drifting away. A dedicated view helps your team respond with the love of your church.
A decision on a Sunday is not the end of anything. It is the start of a path, and that path has steps.
The person enters a triage queue, is routed to someone who will care for them, and once that routing is accepted the walk begins in earnest: the discipleship meetings and joining a cell group. Every step is recorded, with a date and a name.
Routing a person is not the same as caring for them. The care starts when somebody answers.
So the routing carries a deadline. Your church sets how many hours it lasts, the assimilator is warned as the time runs out, and if no answer comes the person returns to the queue and is routed to somebody else. The record keeps who did not answer. It is not there to blame anyone: it is there so the person who arrived does not stall halfway, waiting for a call that never comes.
No two churches assimilate the same way, and célula.in does not ask yours to abandon what already works.
You choose who assimilates, whether a leader may take an assimilation on their own, whether discipleship belongs to the track and how many meetings it asks for. You choose what the welcome form asks as well.
They enter assimilation and are assigned to a cell group, delegating to that group’s leader the task of intentionally building a relationship with them. Every step is recorded, from the first visit to baptism, so nobody has to remember who promised to call.
At any moment you can see who is receiving follow-up and who is not, and whether the assignment turned into a real relationship or stopped on paper. The point is not to police the leader; it is to notice who was left without contact before that person gives up on coming back.
Anyone drifting away from their small group is gathered into a dedicated view, so those people get priority in follow-up instead of simply being forgotten. It is the parable of the lost sheep turned into a process.
No. Assimilation takes care of the beginning, from the welcome until the person finds their feet. The cell group is where they start walking alongside others. In célula.in the two talk to each other: whoever is welcomed is assigned to a group and passes into the care of the person who will walk with them, with no process repeated.
Yes. The form comes in three parts: personal information, cell group preferences, and the profile of the decision (whether the person has already been baptized, whether they belong to another church, and so on). You decide which fields to show and whether they are required or optional, so a church shapes what makes sense for it instead of being handed one already made.